Everything that the human race has done and thought is concerned with the satisfaction of deeply felt needs and the assuagement of pain. One has to keep this constantly in mind if one wishes to understand spiritual movements and their development. Feeling and longing are the motive force behind all human endeavor and human creation, in however exalted a guise the latter may present themselves to us.
His father was a master harness maker, and his mother was the daughter of a harness maker, though she was better educated than most women of her social class. Pietism was an evangelical Lutheran movement that emphasized conversion, reliance on divine grace, the experience of religious emotions, and personal devotion involving regular Bible study, prayer, and introspection.
Leibniz — was then very influential in German universities. But Kant was also exposed to a range of German and British critics of Wolff, and there were strong doses of Aristotelianism and Pietism represented in the philosophy faculty as well.
For the next four decades Kant taught philosophy there, until his retirement from teaching in at the age of seventy-two. Kant had a burst of publishing activity in the years after he returned from working as a private tutor.
In and he published three scientific works — one of which, Universal Natural History and Theory of the Heavenswas a major book in which, among other things, he developed what later became known as the nebular hypothesis about the formation of the solar system.
Unfortunately, the printer went bankrupt and the book had little immediate impact. To secure qualifications for teaching at the university, Kant also wrote two Latin dissertations: The following year he published another Latin work, The Employment in Natural Philosophy of Metaphysics Combined with Geometry, of Which Sample I Contains the Physical Monadologyin hopes of succeeding Knutzen as associate professor of logic and metaphysics, though Kant failed to secure this position.
Both works depart from Leibniz-Wolffian views, though not radically. Kant held this position from toduring which period he would lecture an average of twenty hours per week on logic, metaphysics, and ethics, as well as mathematics, physics, and physical geography.
In his lectures Kant used textbooks by Wolffian authors such as Alexander Gottlieb Baumgarten — and Georg Friedrich Meier —but he followed them loosely and used them to structure his own reflections, which drew on a wide range of ideas of contemporary interest.
These ideas often stemmed from British sentimentalist philosophers such as David Hume — and Francis Hutcheson —some of whose texts were translated into German in the mids; and from the Swiss philosopher Jean-Jacques Rousseau —who published a flurry of works in the early s.
From early in his career Kant was a popular and successful lecturer. After several years of relative quiet, Kant unleashed another burst of publications in —, including five philosophical works.
The False Subtlety of the Four Syllogistic Figures rehearses criticisms of Aristotelian logic that were developed by other German philosophers.
The book attracted several positive and some negative reviews. The Prize Essay draws on British sources to criticize German rationalism in two respects: In Negative Magnitudes Kant also argues that the morality of an action is a function of the internal forces that motivate one to act, rather than of the external physical actions or their consequences.
Finally, Observations on the Feeling of the Beautiful and the Sublime deals mainly with alleged differences in the tastes of men and women and of people from different cultures.
After it was published, Kant filled his own interleaved copy of this book with often unrelated handwritten remarks, many of which reflect the deep influence of Rousseau on his thinking about moral philosophy in the mids. These works helped to secure Kant a broader reputation in Germany, but for the most part they were not strikingly original.
While some of his early works tend to emphasize rationalist ideas, others have a more empiricist emphasis.Religion and Science. Return to Top; The following article by Albert Einstein appeared in the New York Times Magazine on November 9, pp It has been reprinted in Ideas and Opinions, Crown Publishers, Inc.
, pp 36 - It also appears in Einstein's book The World as I See It, Philosophical Library, New York, , pp. 24 - Everything that the human race has done and thought is.
Some exclude beliefs and practices that many people passionately defend as religious. For example, their definition might requite a belief in a God or Goddess or combination of Gods and Goddesses who are responsible for the creation of the universe and for its continuing operation.
IRAS is a society of natural scientists, social scientists, philosophers, religion scholars, theologians and others who seek to provide a forum for discussing issues of relevance to religion in an age of science.
The Fallacies of Egoism and Altruism, and the Fundamental Principle of Morality (after Kant and Nelson) I have not done wrong. The "Negative Confession" or Protestation of Ani, The Egyptian Book of the Dead, The Book of Going Forth by Day, The Complete Papyrus of Ani, Featuring Integrated Text and Full-Color Images, translated by Dr.
Raymond O. Faulkner [, , Chronicle Books, San.
Searle, John (). American philosopher. Expanding on the work of J.L. Austin, Searle's Speech Acts: An Essay in the Philosophy of Language () treats all communication as instances of the performance of speech acts.
In Intentionality: An Essay in the Philosophy of Mind () and The Rediscovery of the Mind () Searle emphasizes the irreducibility of consciousness and intentionality to. John Locke (—) John Locke was among the most famous philosophers and political theorists of the 17 th century.
He is often regarded as the founder of a school of thought known as British Empiricism, and he made foundational contributions to modern theories of limited, liberal government.